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List of figures (p. x) |
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Acknowledgements (p. xi) |
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List of abbreviations (p. xiii) |
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Prologue (p. xiv) |
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1. Introduction: Trauma and recovery (p. 1) |
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Hegemonic narratives and the politics of history (p. 1) |
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Trauma as impossible communication (p. 5) |
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Recovery from trauma as the creation of a coherent self (p. 8) |
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The politics of integrity (p. 11) |
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The structure of this book (p. 12) |
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Notes (p. 16) |
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References (p. 17) |
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Primary sources (p. 17) |
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Secondary sources (p. 17) |
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2. Conspiracy of silence in the post-war Japan (p. 21) |
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Introduction (p. 21) |
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Japan's war trauma and the states' post-war revisionism (p. 22) |
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Our Good and Loyal Subjects (14 August 1945) (p. 24) |
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A hidden history of the sexual contract: Japanese "comfort women" for the Allied Forces (p. 26) |
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Conclusion (p. 32) |
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Notes (p. 32) |
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References (p. 33) |
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3. Kikumaru: Between voice and silence (p. 35) |
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Introduction (p. 35) |
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Reclaiming post-war life (p. 36) |
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The divided self (p. 39) |
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Kikumaru's final effort: breaking her silence (p. 42) |
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Conclusion (p. 45) |
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Notes (p. 46) |
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References (p. 47) |
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Primary sources (p. 47) |
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Secondary sources (p. 47) |
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4. Shirota Suzuko: The victim-survivor-activist (p. 50) |
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Introduction (p. 50) |
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The listener (p. 50) |
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Stage 1: establishment of stability for survival (p. 54) |
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Stage 2: subject formation by building a coherent narrative of the self (p. 58) |
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Stage 3: reconnection to the external world (p. 63) |
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The victim-survivor activist (p. 72) |
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Conclusion (p. 74) |
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Notes (p. 75) |
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References (p. 76) |
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Primary sources (p. 76) |
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Secondary sources (p. 77) |
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Bibliography (p. 79) |
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5. The state-licensed oprostitute as a dutiful daughter (p. 80) |
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Introduction (p. 80) |
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The conspiracy of silence: forced internalisation of the abusers' shame and guilt into their victims (p. 80) |
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Kikumaru (Hirota 2009) (p. 83) |
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For the family to for the country (p. 85) |
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Shirota Suzuko (Shirota 1971) (p. 87) |
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Patriarchal family as a unit of patriarchal society (p. 88) |
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Betrayal of trust (p. 89) |
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Prostitution sex a dehumanise process (p. 90) |
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Conclusion (p. 92) |
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Note (p. 93) |
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References (p. 93) |
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Primary sources (p. 93) |
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Secondary sources (p. 93) |
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6. "Comfort women" as a gendered national subject (p. 95) |
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Introduction (p. 95) |
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Hegemonic masculinity and homosocial male bonding (p. 96) |
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Masculinities of citizen-soldiers in modern Japan (p. 98) |
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Kikumaru as the wife/mistress for officers (p. 101) |
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Shirota Sizuko as a witness to brutality at war (p. 105) |
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Nationalism as conspiracy of silene (p. 109) |
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From "fully fledged" citizens to "fully fledged" soldiers (p. 110) |
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Homosocial bond between "fully fledged" soldiers (p. 113) |
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The making of an imperial killing maschine (p. 117) |
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Conclusion: beyong masculinity as humanity (p. 119) |
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Notes (p. 121) |
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References (p. 122) |
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Primary sources (p. 122) |
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Secondary sources (p. 123) |
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7. Epilogue (p. 126) |
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Introduction (p. 126) |
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Modern nation-states as imagined communities (p. 127) |
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The 'Circles of Memory: The "Comfort Women" and the World' (p. 130) |
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From empathy to activism as imagined communities (p. 134) |
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References (p. 136) |
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Appendix: Brief life stories of some Japanese "comfort women" (p. 138) |
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Keiko (Sasakuri Fuji) (p. 138) |
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Miyagi Tsuru (pseudonym) (p. 139) |
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Mizuno Iku (p. 140) |
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Shimada Yoshiko (pseudonym) (p. 140) |
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Suzumoto Aya (pseudonym) (p. 141) |
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Takanashi Taka (p. 141) |
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Tanaka Tami (pseudonym) (p. 143) |
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Uehara Eiko (pseudonym) (p. 144) |
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Index (p. 145) |